philopapers

Martin Buber & Leo Tolstoy: Two Examples of Spiritual Anarchism

Patrick Cannon articulates an alternative anarchism. I would like to present for your consideration two interesting and peculiar versions of anarchism, as articulated by the German-Israeli existentialist and social thinker Martin Buber (1878-1965) and the reclusive Russian novelist Leo Tolstoy (1828-1910). Buber is a fascinating representative of Jewish left-wing thought, while Tolstoy a famous Christian …

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How Old is the Self?

Frank S. Robinson takes issue with Julian Jaynes’ argument about the self. Richard Dawkins called Julian Jaynes’s 1976 book, The Origin of Consciousness in the Breakdown of the Bicameral Mind “either complete rubbish or a work of consummate genius” (The God Delusion, 2006). I first encountered its theories discussed in an article in an ancient …

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Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?

Katie Javanaud asks whether there is a contradiction at the heart of Buddhism. Two of the most fundamental doctrines of Buddhism are firstly that the self is illusory, and secondly that we can achieve liberation from the cycle of death and rebirth to reach a state of peace called Nirvana. From the perspective of Western …

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Why Sartre Matters

Benedict O’Donohoe introduces our Sartre centenary issue. The 21st June 2005 was an auspicious date – the summer solstice, the tipping point of Gemini into Cancer, and the centenary of the birth of Jean-Paul Sartre. And on 15th April 1980 – just 25 years ago – Sartre died. These two dates are worthy of note …

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What Price Privacy?

John Goff wonders what the real cost of privacy is in the modern world. In recent years, worries about privacy have increased markedly. Many people have become aware that they are the objects of an increasingly intensive, and not necessarily benign, process of commercial and political information gathering. Concerns about the surveillance of our movements …

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Is Psychology Science?

Peter Rickman tells us why it isn’t. I was slightly taken aback when I heard a speaker at a psychology lecture meeting claiming confidently that psychology was a science. Of course, if we define science broadly, as the systematic search for knowledge, psychology would qualify for that label. But it is not terminology that is …

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Aesthetic Democracy

Mihail Evans studies art to understand politics. The work of Frank Ankersmit on representation and democracy is surprisingly little known even among academics working in political theory. At the end of the 1990s, already one of the most eminent figures globally in the philosophy of history, this professor at the University of Groningen in the …

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