Jan Derry wants to know what it is to know. What is it to be a human knower? This is the question the philosopher Robert Brandom asks in his investigation into the nature of language and of the social practices which distinguish us as creatures of intellect. I will consider his answer to this question. …
Kathleen O’Dwyer asks if we can learn how to love, with Erich Fromm and friends. “For one human being to love another; that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation” Rainer Maria Rilke. “Your task is …
Van Harvey considers an unusual critique of Christian love. There have been many atheist critics of Christianity who have argued that its doctrines are intellectually untenable or based on illusion, but few have argued that the Christian notion of love enshrines the highest human virtue, and that this requires those who embrace it to renounce …
Bob Harrison questions his identity. Hello, you, this is me – and that’s him. But what are you? And what am I? And what is he? Three questions, and in each case the answer is philosophically interesting. The interest turns on the further question: “What is a person?” John Locke offers a suggestion: “what person …
Craig Ross on whether freedom is all it’s been made up to be. Some believe that humans have free will; others that each of our actions and choices is caused by prior events. Compatibilism is the theory that we can be both caused and free. It is advocated by many modern philosophers, including the prolific …
We live in the era of the global free market. Or do we? And now that the Cold War is over, why are the arms manufacturers still looking so prosperous? Political theorist Noam Chomsky thinks he knows why, as Mike Fuller explains. Here’s one widely accepted version of how things stand in the world today, …
Jack Fox-Williams outlines the basics of how history works for Hegel. One of Hegel’s most interesting but misunderstood areas of enquiry concerns history, particularly his so-called ‘dialectical’ approach to understanding the development of human society. This article aims to provide a brief but useful outline of Hegel’s historical theory, and demonstrate its relevance to the …
Norman Bacrac lets his brain do all the thinking. “Conscious will is a symptom, not a cause; its roots… are invisible to it… material”George Santayana, The Realm of Matter (1930) “A disgrace… more awful than dualism” (Ted Honderich, Philosopher – A Kind of Life, 2001, pp.247, 278); “a dreaded relic” (Daniel C. Dennett, Brainchildren, 1998, …
Academician Abdusalam A. Guseinov on pacificism and the perspective of the infinite beginning. The idea of nonviolence entered into the cycle of Russian ethics on the wave of Mikhail Gorbachev’s perestroika. It struck a chord among society at large. Since that period, the attitude to pacifist ideas has changed considerably. This attitude can now be …
Kelvin McQueen asks whether minds could directly influence physical reality. It is widely acknowledged that there is a problem of explaining how subjective, conscious experience could arise out of physical matter. The focus is generally on the matter-to-consciousness direction. But there is an equally puzzling problem going in the other direction. What causal effects does …